I have posted the below Archetype several times. I am re-posting as it becomes more and more relevant for those looking to the Rapture. I’ll give you some highlights and you can study on if you’d like.
There is a significant mention of 40 years below in verse 7. One thing that highlights it is that this mention of 40 years in no longer in translations such as the NIV. The NIV and some other current translations use 4 years. Why? Because it wouldn’t normally fit the text. The 40 years is the amount of time Absalom had not spoken to King David. To me, its obvious that Absalom stands for the Anti-Christ here (and I have other evidence in further passages) and that King David stands for God or Jesus.
Absalom mentions a vow regarding Hebron and that the King would call him to Jerusalem. Hebron is the West Bank. Here is the description in Wikipedia:
Hebron is a city at the center of the Biblical Judea region in the West Bank, along the eponymous Mount Hebron. It is home to some 166,000 Palestinians and 700-800 Israeli settlers. Hebron lies 930 metres (3,050 ft) above sea level. It is the second holiest city in Judaism, after Jerusalem.[1]
Look at all the recent discussions regarding Israel giving over the West Bank and also potentially making Jerusalem a joint capital or some other similar or worse solution.
In the Archetype below it is after David does this that Absalom causes an uprising and unseats David from Jerusalem. David then when he leaves Jerusalem goes up to the Mount of Olives and gives us this great Rapture model:
30And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.
The great separation. David went up! At mount Olivet! Weeping…
It is even more powerful when you read it all in context and the prophetic meaning within the Archetype.
For Watchers it shows us that indeed our redemption draws near as the West Bank is near to being given away and Jerusalem 40 years later as a solution for peace may be given back. And Jesus, like King David may leave.
Notice King David leaves behind his 10 concubines (I believe this relates to the 10 Virgins).
Blessings, Tony
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2 Samuel 15
1And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.
2And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
3And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
Deception, anti-christ “see thy matters are good and right”…
The king is absent “no man deputed of the king to hear thee…”
4Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
Deception & promises to rule the land – a politician tickling ears…
5And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.
6And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
Clearly these are the tactics of Satan, utilizing anti-christ
7And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.
Notice this 40 years. You won’t find it in the NIV. It has been changed to 4 years. Why? It doesn’t make practical, historical sense (David only ruled a total of 40 years). It shouldn’t have been changed. It was written this way on purpose by the Author because it is also prophetic. In the New American Standard and also the King James you will find 40 – very, very important.
40 years. 1967 to 2007 = 40 years
Hebron = West Bank of Israel
Hebron is in the West Bank where all the discussion has been regarding the Palestinians and Israel. If Absalom indeed stands for Satan, then the vow to the king may be anti-christ and the giving away of the west bank for a middle east peace agreement.
After the Six Day War, in June 1967, Hebron and the rest of the West Bank came under Israeli control.
Since early 1997 the city has been divided into two sectors: H1 and H2. The H1 sector, home to around 120,000 Palestinians, came under the control of the Palestinian Authority, in accordance with Hebron Protocol.
8For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.
Geshur is where Absalom’s mother was from and where he fled when he murdered Amnon. In the text it seems Satan may be asking for Jerusalem again as well. Of course it is modern day Syria and Iran that are against Israel.
9And the king said unto him, Go in peace. So he arose, and went to Hebron.
10But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.
Capturing of the West bank. Absalom (anti-christ/Satan) now has control of Hebron/West bank.
11And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
A following of people after Absalom – deceived…”they knew not anything.”
12And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
12 is the number for government and the people. Ahithophel is a betrayer. Once with David, he now has become a counselor for Absalom. Maybe one or some of the angels/spirit forces that fell with Satan.
13And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
Israel’s heart has fallen to the anti-christ
14And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.
Those still faithful at Jerusalem, David tells them they must flee.
15And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.
16And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.
David leaves 10 women. These are the 10 bride’s maids that are left to keep the house.
17And the king went forth, and all the people after him, and tarried in a place that was far off.
The departure has taken place. The king goes forth and his people with him to a far off place.
18And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.
A mixed group goes forth with the king.
19Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.
20Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.
A latecomer – the king gives permission to go back…this may even be “us” we are the late generation
21And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
The late coming servant makes a full commitment to go with the king.
22And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
22 the departure number and David lets Ittai pass over, his men and all his little ones it says.
son of Ribai of Gibeah of Benjamin; one of David's elitea Gittite man who joined David just before Absalom's rebellionson of Ribai of Gibeah in Benjamin; one of David's elite
possibly means “with me” or God is with me.
1) a Gittite commander from Gath in David's army2) one of David's 30 mighty warriors, a Benjamite
23And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.
Kidron Valley is where the brook is and means “where God will judge”
24And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.
25And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the LORD, he will bring me again, and shew me both it, and his habitation:
26But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
27The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
Zadok an angelic protector returning the Ark of the Covenant and also the 2 witnesses?
28See, I will tarry in the plain of the wilderness, until there come word from you to certify me.
The plain of the wilderness – “the sky” until it is time to attack.
29Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.
30And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.
The great separation. David went up! At mount Olivet! Weeping…
31And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.
Despite conspiracy and plots, YHWH & Jesus’ plan will succeed. The only true wisdom is God’s.
32And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:
33Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:
34But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
Hushai means friend of the king and it is his counsel that delays Absalom and undoes the counsel of Ahithophel. He is an Archite. Is this an Arc Angel?
35And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.
36Behold, they have there with them their two sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son; and by them ye shall send unto me every thing that ye can hear.
The two witnesses.
37So Hushai David's friend came into the city, and Absalom came into Jerusalem.
2 Samuel 16
1And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
Past the hill, sky and Ziba is an angel brining much needed nourishment.
2And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
3And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, Today shall the house of Israel restore me the kingdom of my father.
4Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
Ziba asks for grace.
5And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
This is a demon hurling insults at David and his men.
6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
An insult to Jesus calling him a bloody man.
8The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
Absalom thy son. The anti-christ who will use a one world religion to capture the world. This man or group of people are cursing Jesus and those that have left on earth. They say there are gone because they are forsaken and that the true Jesus is a “bloody man”.
9Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
“let me go over”, another realm, this gives indication that this is a curse and taunt coming from earth.
10And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
Jesus as David here is telling them not to take action (later his son Solomon takes care of this man). It is not time. God has ordained that these people from earth should curse him for a time.
11And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.
12It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
Jesus knows that God will bless him in due time. No need to act out of fear or anger. Righteous vengeance at the proper time.
13And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.
Cast dust. Again, a reference to earth. He could do nothing but curse.
14And the king, and all the people that were with him, came weary, and refreshed themselves there.
15And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.
The anti-christ now has Jerusalem.
16And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
17And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
18And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
19And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.
Hushai’s words are clever and he says he will serve in his presence. Of course this was the will of David.
20Then said Absalom to Ahithophel, Give counsel among you what we shall do.
21And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
22So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.
23And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Ahithophel’s first council is for Absalom to lay with David’s 10 concubines. He wants to destroy and corrupt. He takes control of Jerusalem, the kingship and also the 10 wives.
2 Samuel 17
1Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
2And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:
3And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
4And the saying pleased Absalom well, and all the elders of Israel.
Ahithophel wishes to kill only the king – Jesus and bring the people back.
5Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
6And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.
7And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
8For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
9Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
10And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
11Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
12So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
13Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
Hushai convinces Absalom of the mighty strength of Jesus and the mighty men with him and to wait until later when he gathers all his armies – Armageddon.
14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
15Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.
16Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.
Lodge not in the plains of the wilderness, but pass over. Crossing the waters.
17Now Jonathan and Ahimaaz stayed by Enrogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
18Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man's house in Bahurim, which had a well in his court; whither they went down.
19And the woman took and spread a covering over the well's mouth, and spread ground corn thereon; and the thing was not known.
20And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
21And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
22Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.
Going over the Jordan. A very, very important crossing.
23And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
24Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.
25And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man's son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab's mother.
26So Israel and Absalom pitched in the land of Gilead.
27And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,
28Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse,
29And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.
Some of this should be reminding you of the Exodus and the travels in the desert.
2 Samuel 18
1And David numbered the people that were with him, and set captains of thousands, and captains of hundreds over them.
2And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab's brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.
Notice Ittai, who was last to make the trip is now in charge of 1/3rd of the armies going into battle.
3But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city.
4And the king said unto them, What seemeth you best I will do. And the king stood by the gate side, and all the people came out by hundreds and by thousands.
5And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.
6So the people went out into the field against Israel: and the battle was in the wood of Ephraim;
7Where the people of Israel were slain before the servants of David, and there was there a great slaughter that day of twenty thousand men.
8For the battle was there scattered over the face of all the country: and the wood devoured more people that day than the sword devoured.
9And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.
Notice that Absalom rode upon a mule signifying kingship and his head was caught in a great oak (Isaiah 61 – planting of mighty oaks). Also, “and he was taken up between heaven and earth”. This is a battle in the sky. It says in the wood of Ephraim. I have understood Ephraim to be the United States and the woods may be the wilderness above. Possibly a battle over the United States.
10And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanged in an oak.
11And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.
12And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king's son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.
13Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.
14Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.
15And ten young men that bare Joab's armour compassed about and smote Absalom, and slew him.
16And Joab blew the trumpet, and the people returned from pursuing after Israel: for Joab held back the people.
17And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent.
Notice that Absalom is cast into a great pit in the wood (wilderness or sky) and a great heap of stones is laid blocking the way.
18Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom's place.
19Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the LORD hath avenged him of his enemies.
20And Joab said unto him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king's son is dead.
21Then said Joab to Cushi, Go tell the king what thou hast seen. And Cushi bowed himself unto Joab, and ran.
22Then said Ahimaaz the son of Zadok yet again to Joab, But howsoever, let me, I pray thee, also run after Cushi. And Joab said, Wherefore wilt thou run, my son, seeing that thou hast no tidings ready?
23But howsoever, said he, let me run. And he said unto him, Run. Then Ahimaaz ran by the way of the plain, and overran Cushi.
24And David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.
Notice this is verse 24 and “David” – Jesus sits between the two gates.
25And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.
26And the watchman saw another man running: and the watchman called unto the porter, and said, Behold another man running alone. And the king said, He also bringeth tidings.
The two watchmen come to the gates. These may represent the two witnesses returning to Jesus.
27And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings.
28And Ahimaaz called, and said unto the king, All is well. And he fell down to the earth upon his face before the king, and said, Blessed be the LORD thy God, which hath delivered up the men that lifted up their hand against my lord the king.
29And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's servant, and me thy servant, I saw a great tumult, but I knew not what it was.
30And the king said unto him, Turn aside, and stand here. And he turned aside, and stood still.
31And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the LORD hath avenged thee this day of all them that rose up against thee.
32And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is.
33And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!
2 Samuel 19
1And it was told Joab, Behold, the king weepeth and mourneth for Absalom.
2And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.
3And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.
4But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!
5And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
6In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
7Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the LORD, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.
8Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.
The King sat in the gate and now it is time for him to speak. You might think, how could he love Absalom, who stands for Satan so much? God is love. It was said of David by Joab that he loves his enemies more than his friends. Was it not Jesus who said “love thy enemies?” He follows his own words. Yet he is just and he sits in the gates.
9And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
10And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
11And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
12Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?
13And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
14And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.
15So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.
The King is crossing back over Jordan. The return of the King.
16And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.
17And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.
Loyal servants of Israel.
18And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;
19And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
20For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.
21But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD's anointed?
22And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
23Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.
The great mercy of Jesus. Forgiving even those who cursed him as he left.
24And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.
25And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?
26And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.
27And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.
28For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
29And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.
30And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.
31And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.
32Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.
33And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.
34And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?
35I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
36Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?
37Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.
38And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.
39And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.
40Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.
41And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?
42And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?
43And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
The war is over but there is still fighting – over possessions and the King.
2 Samuel 20
1And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
Shocking. Jesus conquers the anti-christ and still there are naysayers.
2So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.
3And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
Here are the 10 concubines.
4Then said the king to Amasa, Assemble me the men of Judah within three days, and be thou here present.
5So Amasa went to assemble the men of Judah: but he tarried longer than the set time which he had appointed him.
6And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord's servants, and pursue after him, lest he get him fenced cities, and escape us.
7And there went out after him Joab's men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.
8When they were at the great stone which is in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.
9And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
10But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
11And one of Joab's men stood by him, and said, He that favoureth Joab, and he that is for David, let him go after Joab.
12And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still.
13When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.
14And he went through all the tribes of Israel unto Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him.
15And they came and besieged him in Abel of Bethmaachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down.
16Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
17And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.
18Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
19I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD?
20And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
22Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
23Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites:
24And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder:
25And Sheva was scribe: and Zadok and Abiathar were the priests:
26And Ira also the Jairite was a chief ruler about David.
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